Here’s an antidote I contributed to a hitrecord project.
by Jakob Ryce / 5th June, 2018
Haruki Murakami belongs to a new generation of contemporary authors who speak to the eclectic, progressive spirit of Japan, often communicating his theories through popular magazines and resisting traditional literary labels, such as ‘jun bungaku, pure literature, opting instead for the Anglicism fuikkushon, fiction’ (Stretcher 1998). And this indifference with the Japanese literary establishment has sparked debate if this is Murakami’s rejection ‘of literature as “art” in the contemporary period’ (Stretcher 1998).
Murakami’s writing style lives in the present and is uncluttered by hyperbolic descriptions; a minimalist who embraces the Japanese concept of Kanso – avoiding accentuation to allow room for simplicity. Comparatively, his writing often features English expressions, which are translated back into Japanese. ‘Murakami writes in Japanese, but his writing is not really Japanese. If you translate it into American English, it can be read very naturally in New York’ (Stretcher 1998).
Nonetheless, the ‘internationality’ and transparency of his writing style has created broad appeal. David Mitchell calls Murakami ‘the world’s best-known living Japanese novelist’ (Mitchell 2005). A fair statement, when considering his novels have been translated into over 50 languages and have sold millions of copies worldwide, making him one of Japan’s most recognisable postmodern writers.
However, for all his Western influences, there are elements of fantasy, magical realism and Japanese mythology at work. This essay will examine the Japanese themes and influences in Kafka on the Shore, and how Shintoism acts as an important cultural anchor in Murakami’s novel.
Loners, Ghosts & Transformations
In Murakami’s stories, his first-person protagonists often experience the mundane—however, they tend to observe life with a minimalist, hyper-aware worldview. His character’s feel closer to reality (and are more relatable) than the stereotypical Hollywood heroes of Western culture. Furthermore, they are often loners who are dealing with some form of loss, or suffering from a loss of identity. A.T Lai postulates this may be ‘caused by an absence of “idealism” and any source of self-fulfilment, is further severed by a loss of connection with the past, including the nation’s cultural past’ (Lai 2007).
In Kafka on the Shore, Kafka Tamura’s motivation to run away from home – to find his sister and mother, and shake an Oedipal curse – is also a desire to transform, as he explains to Oshima: ‘I don’t like the container I’m stuck in. Never have. I hate it’ (Murakami 2006, p. 286).
Recurring themes of transformation are woven throughout the story, as are interrelated conditions – such as depression spawned from abuse, and a desire to reclaim lost innocence. ‘A lot of things were stolen from my childhood … and now I have to get them back’ (Murakami 2006, p. 343).
Furthermore, there is a fragmentation occurring within particular characters – a disassociation of self – as they come to terms with their own existential struggles and often violent natures. For instance, Nakata speaks in the third person as if he inhabits a body without a fixed character, it’s ‘as if his soul had fled but never returned’ (Wirth 2018). Hence, how Shintoism, as a sense of emptiness, is used here – not by rejecting it, but by assimilating it. ‘The body shapes the formless self in new ways, but when the body is traumatised, it can congeal into the wound of an unchanging self’ (Wirth 2018).
by Jakob Ryce / 28th April 2018
In Fahrenheit 451 Ray Bradbury creates a hedonistic society that thrives on ignorance, is dependent on technology and constantly distracted by ‘TV parlours’ (Bradbury, Ray 1953, p. 31). It’s a novel that’s shockingly prophetic and its concepts go far beyond the author’s own imaginings.
Free-thinkers, or individuals in possession of literature, are seen as a threat to peace, as books ‘… are thought only to lead to political and social idealism, which in turn leads to dissent, unrest and unhappiness’ (Rutten, Kris 2011).
But what can we learn about our contemporary society from novels such as Fahrenheit 451? Do our social values and cultural practices mimic literature or is it the other way around? ‘Who is predicting this future? From what perspective is this future imagined?’ (Rutten, Soetaert & Vandermeersche 2011). This essay will attempt to analyse how digital distractions connect to social and cultural commentaries found in Bradbury’s classic story.
One crucial issue in the novel is society’s dependency and obsession with television – a foresight and a warning that has gone relatively unnoticed, as we rocket towards digital oblivion and endless streaming.
In the novel, Montag’s wife seems to be void of free will. Millie reflects our entire modern culture: obsessed with her ‘three-wall television’, reality TV, known as ‘The Family’ and dependent on her devices; going to bed wearing her Bluetooth ear-buds, described as ‘Seashell ear thimbles’ (Bradbury, Ray 1953, p. 30). She is caught in a perpetual loop of digital distraction – ignorant to her surroundings, even when her husband begins hiding books in their home. Moreover, there is a sickness at the root of Millie that she’s not aware of – she self medicates and is completely nescient to the cause of her self destruction. In addition, Millie represents the superficiality of modern culture, as she avoids any real issues, escaping to her TV parlour – a mirror that our own solipsist society is so drawn to: our screens.
I ended up writing to Gabe. I wanted to express my appreciation for his story and his work. He replied and was sincere, encouraging and open, enjoyed my analysis and believed it accurately captured the sentiment behind the themes of the story. What more is there to say, he’s just a lovely chap and a wonderful writer.
by Jakob Ryce / 24rd October, 2017
Young Adult literature has become synonymous with young heroes or heroins. Stories of young people forced into a quest to overcome the odds or face tyrannical forces, often to achieve some form of liberation from the confines of their society or environment. The origins of the genre are still debatable. Novels written for young people could arguably date back to the 1800s – when Sarah Trimmer defined ‘young adulthood’ as between the ages of 14 – 21 (Wikipedia, 2017). Books, such as ‘Oliver Twist’ (1838) or ‘Adventures of Huckleberry Finn’ (1884) all had the hallmarks of books written for young people, yet were really about young people. According to Michael Cart ‘ … a case could be made that the first young adult novel was actually Maureen Daly’s Seventeenth Summer, published in 1942 …’ Cart goes on to explain that this was an era when America began recognising adolescents as a separate generation (Cart, Michael 2001, p. 95). J.D. Salinger’s The Catcher in the Rye is often said to be the first true Young Adult classic, and perhaps was partially responsible for the genre gaining momentum in the 1950s.
Nevertheless, it was in the 1960s when the Young Adult Library Services Association decided to market novels of the era (considered suitable for ages between 12-18) and the Young Adult genre found its solidity (Strickland, Ashley 2015). In the The Outsiders, S. E Hinton gives readers a peek into the hardened life of a social outcast. It connected to young people in a direct, authentic way: with its adolescent tones and gritty themes. Moreover, many readers were unaware that Susan Eloise Hinton wrote the book during high school, or that she was even a woman. Caren J. Town states ‘ … the novel retains the capacity to speak to young adults about masculinity, identity, and the economic forces that drive our society.’ Town describes the book as a ‘landmark event’ that captured audiences with its poignancy, rogue characters and desolation (Town, Caren J. 2015, p. 15). Over the next decade YA novels branched out to become more direct: tackling mature themes of love, betrayal, alienation and desolation. If we consider the natural evolution of society and culture since the early twentieth century, including environmental shifts, then the metamorphosis of archetypes within literature is simply a part of that change. Therefore, each young generation (of the time) can look to Young Adult literature as a mirror of their own lives, and thus, help establish a sense of identity within society.
Quite often Young Adult fiction will depict a character’s journey from deprivation, or hegemonic oppression, to resolution. The result can be either overly dystopian or naturalistic – conveying a series of complex emotions or modes. Independence and maternal instincts play a large role in The Hunger Games, by Susanne Collins. Katniss Everdeen has been thrust into adulthood by her environment – having to fend for her broken mother and little sister Prim. The roles have been reversed here, and perhaps for the best. ‘It is the women’s daughters, in fact, who are perceived to be more successful at retaining female agency in the face of social oppression …’ (Curry, Alice 2013, p. 96). We can see this reflected in real-life circumstances – the teenage child forced to become the patriarchal nurse, or the child-become-mother scenario: providing for their young siblings within divorces. Nonetheless, Katniss’ resentment at her mother’s depression is also indicative of her anger towards her own seceded and resigned District – a disembodied social hierarchy imposed by the Capitol (Curry, Alice 2013, p. 96). ‘All I can see is the woman who sat by, blank and unreadable, while her children turned to skin and bones’ (Collins, Susanne 2008, p. 16).